← Back to The 100
The 100 Season 2
Season Analysis

The 100

Season 2 Analysis

Season Woke Score
8
out of 10

Season Overview

The second season picks up with the group still scattered and desperate to be reunited. As members of The 100 and new arrivals from the Ark stake out their place in a dangerous and beautiful new world, they are confronted with the physical peril and moral dilemmas that come with reforging a society.

Season Review

The second season moves from a survival adventure to a dark ethical drama, greatly expanding the world and its moral conflicts. The main narrative pits the Sky People's compromised, 'civilized' culture against the brutal yet respected tribalism of the Grounders, ultimately framing a technological society's moral bankruptcy as the primary evil (the Mountain Men). Female leads dominate the political and military landscape, making the most difficult and consequential decisions. The central alliance is cemented by the introduction of a prominent, powerful lesbian commander, which integrates a non-traditional relationship into the highest level of political power. The entire season is built on the theme of moral relativism, where the lead character is forced to make an unforgivable choice to save her people, explicitly asserting that objective 'goodness' does not exist in this post-apocalyptic reality.

Categorical Breakdown

Identity Politics7/10

The narrative structurally pits the Sky People, representing the remnants of a white-coded technological society, against the Grounders, a diverse, tribal, and indigenous-coded group. The Sky People's culture is repeatedly shown as flawed and hypocritical, while the Grounder's system, though brutal, is shown as a functional, merit-based society that commands respect. The Mountain Men, a secluded and technologically advanced group, are the ultimate, morally repulsive villains, practicing enslavement and exploitation of the Grounders and Sky People to sustain their own lives. This frames the 'civilized' remnant as the primary source of systemic evil.

Oikophobia8/10

The culture and history of the Sky People (The Ark), which represents the last vestiges of Western-like civilization, are consistently deconstructed and vilified for their draconian laws, arrogance, and moral corruption in sending their children to die. The Grounder culture, a form of 'Noble Savage' tribalism, is portrayed as more authentic, effective, and connected to the land. Octavia's major character arc is a complete rejection of her 'home' culture and a full adoption of the Grounder way of life, symbolizing a moral superiority of the 'Other' over the ancestors’ way.

Feminism7/10

Female characters hold dominant leadership positions that are achieved and maintained through pure, brutal merit. Clarke becomes the central, ultimate decision-maker of the Sky People, while Lexa is the universally respected and feared Commander of the Grounders' coalition. These women are not instantly perfect but they are highly effective and morally decisive leaders, firmly establishing a 'Girl Boss' hierarchy where men are often relegated to being loyal seconds-in-command or emotional support. Masculinity is not completely emasculated but it is subservient to the female political and military authority.

LGBTQ+8/10

The season centers a lesbian relationship between the lead protagonist, Clarke, and the Grounder Commander, Lexa. This relationship is a significant personal and political development, placing a non-traditional sexual identity at the apex of both the protagonist’s journey and the political conflict. The show explicitly frames its world as one where sexual identity has no bearing on a person’s right to power, normalizing and centering alternative sexualities without conflict.

Anti-Theism8/10

The core thematic struggle for the main characters is one of radical moral relativism, where every critical decision is a horrifying, 'morally questionable' choice. The protagonist is forced to commit a mass atrocity to save her people, reinforcing the narrative’s position that 'there are no good guys' and that objective truth or higher moral law does not govern the world. Survival and pragmatic self-interest replace a transcendent moral code.